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neuroscience

René Descartes

What Is Matter? The Materialist Perspective

Materialism isn’t really a metaphysical theory. It’s just a mistake. It’s a woefully inadequate understanding of nature. Read More ›
soul

Neuroscientist Michael Egnor on Thomas Aquinas and “A Map of the Soul”

Patients missing large parts of their brain tissue can lead normal lives because the material, the tissue, is not all there is to us. Read More ›
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Inexperienced painter painted having problems, The concept of working problems.
Image Credit: WITTAYA - Adobe Stock

What Is Consciousness?

René Descartes in the 17th century created the Hard Problem of consciousness, out of whole cloth. Read More ›

Scientific Anti-Humanism Is Being Refuted by Science Itself

Darwin taught that life is the product of blind, meaningless, purposeless churning -- making all life, including human, hardly more special or dignified than cosmic refuse. Read More ›

Darwin on Trial: The Implications for Neuroscience and Ethics

Neuroscientist Patricia Churchland cites Prairie Voles to illustrate how chemical processes inform morality. Prairie Voles with a greater number of oxytocin receptors were monogamous while those with fewer such receptors were not. Read More ›
brain
Image credit: GoodIdeas - Adobe Stock

Another Reason to Doubt the Relevance of Jeffrey Shallit

Materialist mathematician Jeffrey Shallit has a post on an article in the Globe and Mail about philosophy and the immateriality of the mind. Shallit’s post is titled “Another Reason to Doubt the Relevance of Philosophy”. Shallit doesn’t think much of philosophy: If philosophers think the view that “The brain is not an organ of consciousness. … The brain has no cognitive powers at all” deserves anything more than a good horselaugh, this simply shows how irrelevant philosophy has become … Our future understanding of cognition will come from neuroscience, not from Wittgenstein. Philosophy is plainly irrelevant to Shallit, which is the problem. Wittgenstein may not inform Dr. Shallit’s understanding of cognition, but Descartes, Kant, Hume, James, Skinner, Block, the Churchlands, Read More ›

AAUP Responds on Academic Freedom

Gary Rhoades at AAUP responded to my original post. My own response is below the fold.

Dear Mr. Crowther,

Apparently patience is not one of your stronger virtues, at least not in this case. If you were really interested in my response, or in the position of the AAUP, you might have had the courtesy to give me a reasonable amount of time to respond to your letter below (which came to me at 3:33p.m. EST today, whereas your posting below was 1:24 p.m today, though the time zone is not posted).

Upon returning to my emails late this afternoon, after addressing some other pressing matters earlier in the afternoon, I come to find that you have already posted the following on your organization’s website:

He pastes in this blog post.

Read More ›

How Not to Defend Free Will

Friday in Washington, D.C. The American Enterprise Institute (AEI) hosted an event titled “Genes, Neuroscience, and Free Will.” The panel, which discussed whether new findings in neuroscience and genetics have destroyed our notion of free will, consisted of James Q. Wilson (Pepperdine), David Brooks (New York Times), Charles Murray (AEI), Sally Satel (AEI), and moderator Christina Hoff Sommers (AEI). I won’t bother to record the differing views of the panelists, for their differences were very few and very far between. Essentially, they all argued that we have an innate sense of free will and that findings in genetics and neuroscience have not undermined it because: (1) sure, genes determine behavior, but not 100%; often the environment contributes to our behavior Read More ›

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