
agency


Neurosurgeon Wilder Penfield on Free Will

Scott Turner’s Darwin-Skeptical Purpose and Desire Wins Praise from the New York Times
Causation and the Free Will Debate
Radical Environmentalist Admits that Humans Are Exceptional
Neil deGrasse Tyson Says Chances of Intelligently Designed Universe “May Be Very High”

What Can We Hope to Learn About Animal Minds?

This Weekend in California, Paul Nelson Will Speak on the "God of the Gaps" Challenge and the Explanatory Superiority of Design

Jerry Coyne Is Determined to Deny Free Will
Intelligent Design and the Artist’s Soul (Part 3)
Editor’s Note: This is crossposted at Professor Scot McKnight’s Beliefnet blog, Jesus Creed. The first post in this series is found here, and the second here.
The Origin of Beauty
Benjamin Wiker and Jonathan Witt’s masterful book A Meaningful World: How the Arts and Sciences Reveal the Genius of Nature gives the following illustration of how modern scientific reductionists treat nature and the arts:
Imagine hearing the following account of one of Wolfgang Amadeus Mozart’s symphonies: ‘We have been able to prove that this particular symphony is actually reducible to a series of notes that happen to be played both at the same time in chords and one after another, creating a string of disturbances in the air caused by different frequencies. We realize, of course, that these disturbances cause further disturbances in the audience, due in part to the presence of Earth’s particular atmosphere and in part to the effect such disturbances have on the apparatus of the ear as transmitted by neurons to the brain–so disturbing, in fact, that some break into voluntary tears, remarking that they seemed to be hearing the very harmonies of heaven. Happily, we now know that there is nothing more to Mozart’s work in particular and to music in general than mere notes, themselves reducible to waves disturbing air.’
When Christian intellectuals hear such things, their general response is to think that they can have their Darwinian cake and merely scrape off the reductionist icing. But Darwinism, if I may continue the strained metaphor, is, it turns out, a layered cake with icing all throughout.
Read More ›





































