Logan Paul Gage

Recently Focus on the Family aired part one of a two-part series on evolution. Reaching back into the archives, they played selections from a 1994 debate between intelligent design advocate Phillip Johnson (U.C. Berkeley) and Darwin-defender William Provine (Cornell). One thing in particular struck me: ID advocates are often accused of wanting to push ID into the public high school classroom. Yet even in this early debate, Phillip Johnson clearly notes that ID advocates would be happy just to see Darwinism taught fairly with both its strengths and weaknesses made clear. And, more importantly, ID advocates would like to see the academy open up to discussion of intelligent design — not primarily the high school classroom.You can listen to part Read More ›

Before you head to the beach this summer, don’t forget to grab a few good books. Over at ID the Future, I’ve attempted to aid you by interviewing a number of authors with new books out this month. You can listen to these authors discuss their books and judge for yourself what is most interesting: First, I interviewed J. Budziszewski on his latest book on natural law theory, The Line Through the Heart: Natural Law as Fact, Theory, and Sign of Contradiction. Second, see my interview with Benjamin Wiker on his new biography The Darwin Myth: The Life and Lies of Charles Darwin. Third, check out this interview with John Mark Reynolds on his new introduction to classical and Christian Read More ›

Editor’s Note: This is crossposted at Professor Scot McKnight’s Beliefnet blog, Jesus Creed. The first post in this series is found here, and the second here.

The Origin of Beauty

Benjamin Wiker and Jonathan Witt’s masterful book A Meaningful World: How the Arts and Sciences Reveal the Genius of Nature gives the following illustration of how modern scientific reductionists treat nature and the arts:

Imagine hearing the following account of one of Wolfgang Amadeus Mozart’s symphonies: ‘We have been able to prove that this particular symphony is actually reducible to a series of notes that happen to be played both at the same time in chords and one after another, creating a string of disturbances in the air caused by different frequencies. We realize, of course, that these disturbances cause further disturbances in the audience, due in part to the presence of Earth’s particular atmosphere and in part to the effect such disturbances have on the apparatus of the ear as transmitted by neurons to the brain–so disturbing, in fact, that some break into voluntary tears, remarking that they seemed to be hearing the very harmonies of heaven. Happily, we now know that there is nothing more to Mozart’s work in particular and to music in general than mere notes, themselves reducible to waves disturbing air.’

When Christian intellectuals hear such things, their general response is to think that they can have their Darwinian cake and merely scrape off the reductionist icing. But Darwinism, if I may continue the strained metaphor, is, it turns out, a layered cake with icing all throughout.

Editor’s Note: This is crossposted at Professor Scot McKnight’s Beliefnet blog, Jesus Creed. The first post in this series is found here.

Intelligent Design and the Deity

In the predominant narrative, Charles Darwin was a humble scientist who proposed a strictly scientific theory. Upon publication of The Origin of Species in 1859, religious folks like Bishop Wilberforce voiced theological objections to it; and thus began the most salient episode in the ‘war between science and religion.’ Many Christians adopt a similar narrative, but suggest this was all a misunderstanding; Darwin’s theory simply has nothing to do with religious or philosophical questions.

If I may be so bold, I’d like to suggest that both narratives are wrong.

I believe it was Philip Johnson who once said that if you replaced the word “evolution” in biology textbooks with the word “design,” almost nothing of substance would change. I think he was right. We wonder at nature, not because we are so ignorant, as some people think, but rather because it is so amazing. As Benjamin Wiker and Jonathan Witt explained in A Meaningful World, nature displays true genius. And it is this plain fact that drives design-deniers to deify, or at least personify, Evolution. Take as just one example this extremely fascinating article, “To Be a Baby,” (a play on Thomas Nagel’s question of what it is like to “be a bat”) from Seed Magazine. The article is Read More ›

Editor’s Note: This is crossposted at Professor Scot McKnight’s Beliefnet blog, Jesus Creed. In his article “Five Streams of the Emerging Church,” Scot McKnight identifies with Eddie Gibbs and Ryan Bolger’s description of emerging Christians. One of the nine hallmarks of such Christians, according to the authors, is that they “create as created beings.” And it is this theme I would like to explore with reference to Darwinian evolution and intelligent design (ID) in a series of three posts. First, we will consider how to consider ID. Second, we’ll assess conceptions of God in this debate. And third, we will reflect upon aesthetics and Darwinian theory. What to make of intelligent design? Years ago, before I had heard of Neil Read More ›

Scientist and theologian Alister McGrath has a new essay over at Christianity Today, “Augustine’s Origin of Species.” Knowing how Augustine has often been co-opted by Darwinians as a proto-Darwinist, I came to this article rather skeptical. But I was delightfully surprised. McGrath notes that Augustine’s dominant image of the natural world’s relation to God is that of a “dormant seed.” As McGrath explains: God creates seeds, which will grow and develop at the right time. Using more technical language, Augustine asks his readers to think of the created order as containing divinely embedded causalities that emerge or evolve at a later stage. Yet Augustine has no time for any notion of random or arbitrary changes within creation. The development of Read More ›

In a recent blog post titled “Truckling to the Faithful: A Spoonful of Jesus Helps Darwin Go Down,” University of Chicago biologist Jerry Coyne firmly and publicly rejects the attempts by Darwin-lobbying organizations like the National Center for Science Education (NCSE) to convince the American public that Darwinism and Christian faith are compatible. In case these organizations really want to know my opinion, I’m on Jerry’s side. Except that I’m only mostly on his side. You see Jerry is spot on when he writes But his other over-generalizations about Science and Religion being incompatible are, of course, extremely over-simplified. If only Science (capital S) and Religion (capital R) actually existed as such abstractions, Jerry would have the beginnings of an Read More ›

This week Inside Catholic republished an absolutely brilliant essay by Discovery Institute Senior Fellow Benjamin Wiker on the problem of evil. This essay is one of the most thoughtful replies to the problem of evil — that the existence of evil evidences against God’s existence — I’ve seen packed into a short essay. It is a must read. Wiker describes how, in a feat of fuzzy thinking, evolution typically plays into dialogue on the problem of evil. Evolutionary answers to the problem, he argues, are more likely to do away with evil than explain it. And among the many important questions Wiker poses is whether we really want all evil purged from the earth. Take a look to see his Read More ›