Science and Culture Today | Page 1267 | Discovering Design in Nature

One of the coolest animals on the planet has got to be the cuttlefish. They are notorious for their ability to change color to camouflage themselves, communicate with one-another, stand out and be intimidating, or confuse predators. According to a recent MSNBC article titled, “Color-shifting cuttlefish inspire TV screens,” scientists “are developing cuttlefish-inspired electronic ink and screens that use less than one-hundredth the power of traditional television screens.” According to the article, the screens are cheap to make and easy to assemble: “The screen is so easy to assemble, said Thomas, that he that is working with a Boston area science teacher to produce a version cheap enough, safe enough and simple enough for middle and high school students to Read More ›

Editor’s Note: This is crossposted at Professor Scot McKnight’s Beliefnet blog, Jesus Creed. The first post in this series is found here, and the second here.

The Origin of Beauty

Benjamin Wiker and Jonathan Witt’s masterful book A Meaningful World: How the Arts and Sciences Reveal the Genius of Nature gives the following illustration of how modern scientific reductionists treat nature and the arts:

Imagine hearing the following account of one of Wolfgang Amadeus Mozart’s symphonies: ‘We have been able to prove that this particular symphony is actually reducible to a series of notes that happen to be played both at the same time in chords and one after another, creating a string of disturbances in the air caused by different frequencies. We realize, of course, that these disturbances cause further disturbances in the audience, due in part to the presence of Earth’s particular atmosphere and in part to the effect such disturbances have on the apparatus of the ear as transmitted by neurons to the brain–so disturbing, in fact, that some break into voluntary tears, remarking that they seemed to be hearing the very harmonies of heaven. Happily, we now know that there is nothing more to Mozart’s work in particular and to music in general than mere notes, themselves reducible to waves disturbing air.’

When Christian intellectuals hear such things, their general response is to think that they can have their Darwinian cake and merely scrape off the reductionist icing. But Darwinism, if I may continue the strained metaphor, is, it turns out, a layered cake with icing all throughout.

Editor’s Note: This is crossposted at Professor Scot McKnight’s Beliefnet blog, Jesus Creed. The first post in this series is found here.

Intelligent Design and the Deity

In the predominant narrative, Charles Darwin was a humble scientist who proposed a strictly scientific theory. Upon publication of The Origin of Species in 1859, religious folks like Bishop Wilberforce voiced theological objections to it; and thus began the most salient episode in the ‘war between science and religion.’ Many Christians adopt a similar narrative, but suggest this was all a misunderstanding; Darwin’s theory simply has nothing to do with religious or philosophical questions.

If I may be so bold, I’d like to suggest that both narratives are wrong.

Sometimes after explaining how the now-defunct junk-DNA mindset was encouraged and fostered by neo-Darwinian evolution, evolutionists respond by asserting that nonetheless some individuals from their camp explored function for junk-DNA. This, they claim, absolves their neo-Darwinian camp from any charges of science-stopping, and shows that the neo-Darwinian paradigm did not hinder research into junk-DNA. But if a 2003 article in Science is any indication, then it seems that the neo-Darwinian paradigm did indeed impose a taboo on research into function for junk-DNA. As the article stated: Although catchy, the term ‘junk DNA’ for many years repelled mainstream researchers from studying noncoding DNA. Who, except a small number of genomic clochards, would like to dig through genomic garbage? However, in science Read More ›

We are often told that the evidence for evolution is “overwhelming.” If “evolution” is defined as “change over time” or “minor changes within existing species,” this is a truism. But what if “evolution” means Charles Darwin’s theory? According to Darwin, all living things are descendants of a common ancestor that have been modified by unguided processes such as random variation and natural selection. Despite the hype from Darwin’s followers, the evidence for his theory is underwhelming, at best. Natural selection–like artificial selection–can produce minor changes within existing species. But in the 150 years since the publication of Darwin’s Origin of Species by Means of Natural Selection, no one has ever observed the origin of a new species by natural selection–much Read More ›

Editor’s Note: This is crossposted at David Klinghoffer’s Beliefnet blog, Kingdom of Priests.

I’m a big fan of Rod Dreher. His Crunchy Con blog rarely fails to enlighten me, so I’ve been looking forward to his reflections on faith and science, generated by his current visit to Cambridge University as a Cambridge-Templeton fellow. Rod blogged today in response to a lecture and discussion in which evolution came up. He writes that “Darwinism wasn’t initially opposed by Christians” and credits William Jennings Bryan with rallying the faithful against evolution. This is worth some further elaboration. How soon did opposition to Darwinism develop? Among whom, and why?

The question matters because if anti-Darwin sentiment only developed 60 years after the Origin of Species appeared, that might suggest it came from historical causes rather than reflecting fatal flaws in the evolutionary idea itself. With the passing of those historical circumstances, opposing Darwin today might then seem hopelessly outdated.

Darwinism means belief in the mechanism of unguided natural selection as fully capable of producing life’s countless forms, thus supplanting any meaningful notion of design in biology. The idea was controversial from the start, scientifically and morally. In fact, early critics of all stripes, Christians and others, clearly perceived the worldview to which Darwin gave scientific-seeming confirmation. And they trembled.

On the new Faith and Evolution site, Benjamin Wiker reminds us that purely scientific resistance to natural selection arose quickly, including from some of Darwin’s closet scientific allies — even Alfred Russell Wallace, the co-discover of evolution:

CSC senior fellow John West has an article up at Washington Post‘s “On Faith” blog highlighting the importance of an open and broad debate on faith and evolution — one that includes intelligent design proponents. Dawkins and Collins are often put forward as the two alternatives in discussions over faith and evolution, but since they both embrace Darwin’s theory, they represent only a thin slice of the overall debate. Largely shut out from current media coverage are the growing number of scientists, as well as the vast majority of Americans, who view Darwin’s theory with skepticism. In an effort to broaden the conversation, Discovery Institute has launched www.faithandevolution.org, a website featuring scientists and scholars who aren’t afraid to ask tough Read More ›

I believe it was Philip Johnson who once said that if you replaced the word “evolution” in biology textbooks with the word “design,” almost nothing of substance would change. I think he was right. We wonder at nature, not because we are so ignorant, as some people think, but rather because it is so amazing. As Benjamin Wiker and Jonathan Witt explained in A Meaningful World, nature displays true genius. And it is this plain fact that drives design-deniers to deify, or at least personify, Evolution. Take as just one example this extremely fascinating article, “To Be a Baby,” (a play on Thomas Nagel’s question of what it is like to “be a bat”) from Seed Magazine. The article is Read More ›