Science and Culture Today Discovering Design in Nature
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John Lennox: What Atheist Made Me Sweat? Plus Advice for Debaters

"People sweat because they’re afraid. And there are two kinds of nervous reaction to public engagement. One is healthy, the other is not very healthy." Read More ›
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“Risky” Business — College Shuts Down Professor over Speech on Science, Free Expression

Adam Perkins, King’s College London lecturer in Neurobiology of Personality, was scheduled to deliver a talk at his institution. Read More ›

At the Foundations of Science: Respect and Seeking to Understand

I've been reading the correspondence of Thomas Jefferson and John Adams — with its interesting argument by Jefferson for design in nature as a scientific inference. Read More ›

In a Debate with Peter Singer, Richard Weikart Drills Down to the Bottom of Atheist Ethics

Just when you are thinking regretfully about how our critics flee from a fair fight on relevant issues, along comes bioethicist Dr. Singer. Read More ›

Behe’s Critics Fail to Understand Analogies and Design Detection

Whenever biochemist Michael Behe’s argument for design from “irreducibly complex” molecular machines appears, there is a Darwinist waiting in the wings with a devastating critique (or so he thinks).

Take as an example the following passage from biologist Craig M. Story. He recently reviewed Fazale Rana’s new book The Cell’s Design for Christianity Today (see “Same Song, Second Verse“). In his review, he critiques Behe’s argument, because according to Dr. Story, Rana merely regurgitates Behe.

Rana, like Behe before him, may be commended for providing a layman’s description of a number of astonishingly intricate cellular processes. But his portraits of cellular workings will fail to convince most mainstream scientists for the same reason that Behe’s book has been roundly dismissed: The analogy between manmade machines and cells is a poor one at best. Cellular components, although machine-like in some respects, do not behave like manmade machines. They self-assemble and self-manufacture, and they are able to transform available energy sources such as light to fuel metabolic activity.

Now what’s wrong with this reply? Didn’t we all learn from Hume that arguments from analogy are inherently weak?

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