Craig

Whenever biochemist Michael Behe’s argument for design from “irreducibly complex” molecular machines appears, there is a Darwinist waiting in the wings with a devastating critique (or so he thinks).

Take as an example the following passage from biologist Craig M. Story. He recently reviewed Fazale Rana’s new book The Cell’s Design for Christianity Today (see “Same Song, Second Verse“). In his review, he critiques Behe’s argument, because according to Dr. Story, Rana merely regurgitates Behe.

Rana, like Behe before him, may be commended for providing a layman’s description of a number of astonishingly intricate cellular processes. But his portraits of cellular workings will fail to convince most mainstream scientists for the same reason that Behe’s book has been roundly dismissed: The analogy between manmade machines and cells is a poor one at best. Cellular components, although machine-like in some respects, do not behave like manmade machines. They self-assemble and self-manufacture, and they are able to transform available energy sources such as light to fuel metabolic activity.

Now what’s wrong with this reply? Didn’t we all learn from Hume that arguments from analogy are inherently weak?

Cornell Professor Emeritus Richard A. Baer has an opinion piece in the Cornell Daily Sun that is right on target in several areas but completely lost when it comes to freedom of scientific inquiry and intelligent design. Baer rightly points out instances where staunch Darwinists such as Carl Sagan or Richard Dawkins have clearly crossed out of the realm of science and into philosophy by making dogmatically materialistic statements such as Sagan’s famous line that “The cosmos is all that is or ever was or ever will be.” Baer explains that in his experience:

A far more serious problem at Cornell and at most universities is the many illegal border crossings that go on in the opposite direction: claims made by scientists, speaking as scientists, that are really theological, philosophical or ethical claims, rather than scientific ones.

TIME magazine this week has an interesting discussion between Richard Dawkins, author most recently of The God Delusion, and Francis Collins, author of The Language of God. It is worth reading. Two observations: