John G. West

Casey Luskin recently highlighted the mocking, anti-religious attitude expressed by Darwinists promoting the so-called “Gospel of the Flying Spaghetti Monster.” Now in an interview with the Toronto Star, Glenn Branch of the National Center for Science Education (NCSE) has defended such mocking of traditional religion by Darwinists as “light hearted fun” that is “probably healthy.” Indeed, according to Branch, such mockery seems to be a perfectly legitimate activity for Darwinists “who need the chance to blow off steam” after engaging in the “tiring and often thankless chore” of battling “creationist activity.” Branch further suggests that criticism of anti-religious Darwinist propaganda by Luskin and others affiliated with Discovery Institute is illegitimate, asking: “Why would mocking traditional religion be of concern to a purely scientific organization?”

There is a perfectly obvious answer to Branch’s question, which I will get to in a moment. But first I have a question of my own: Why is mocking traditional religion in the name of science apparently OK for the NCSE?

This is the second installment of a four-part series responding to Larry Arnhart’s comments about my book Darwin’s Conservatives: The Misguided Quest. The first installment can be found here.

2. Darwinism, Free Will, and the Soul

In my book I pointed out that leading Darwinists and Darwin himself drew implications from Darwinism contrary to human free will and moral responsibility. In response, Arnhart says that he regards “human moral freedom as an ’emergent’ product of the evolution of the human brain.” But it is highly questionable whether the Darwinian account of evolution can account even for the emergence of human intelligence let alone the emergence of human moral freedom. After all, how does intelligence “emerge” from a completely unintelligent material process of chance and necessity? If you begin with unintelligent matter and energy alone, how do you magically get mind somewhere later in the process?

John Derbyshire, the vitriolic anti-ID crusader over at National Review Online, must have had a really bad Christmas. Or something. In his post-Christmas column at NRO, he is more shrill and bombastic in his denunciations of ID than ever, if that’s possible.

Political science professor Larry Arnhart, author of the book Darwinian Conservatism, is probably the most thoughtful and articulate proponent of Darwinism as a support for conservatism. My recent book Darwin’s Conservatives: The Misguided Quest is largely framed as a response to Arnhart’s arguments. I appreciate how seriously Arnhart takes the debate over the implications of Darwin’s theory, and also how committed he is to a civil discussion. Arnhart has now responded to my book in two posts (here and here) on his Darwinian Conservatism blog, and in a four-part series over the next several days I will be offering my response to his comments. After some initial clarifications, today’s post will focus on the issue of Darwinism and traditional morality.

A year ago today, Judge John E. Jones issued his 139-page ruling denouncing intelligent design in the Kitzmiller v. Dover case. At the time, the ruling was hailed by defenders of Darwin’s theory as a knock-out blow against intelligent design and scientific skepticism of Darwin’s theory.

What a difference a year makes.

A year after Dover, Darwinists seem increasingly disillusioned as well as shrill, the central part of Judge Jones’ “brilliant” decision has been found to be riddled with errors and copied nearly verbatim from the ACLU, a research lab has been launched for scientists to pursue intelligent design-inspired scientific research, and states and localities are continuing to adopt public policies to encourage students to study the scientific evidence for and against Darwin’s theory. At the same time, the stereotype that all critics of Darwin’s theory are religiously-motivated zealots while all defenders of the theory are dispassionate scholars who are neutral toward religion has started to implode.

Here are the top developments during the past year in my view:

An article in the latest issue of New Scientist highlights the exciting work of scientists at the Biologic Institute, a new research lab conducting biological research and experiments from an intelligent design perspective. While writer Celeste Biever can’t suppress her visceral pro-Darwin bias from the story (which carries the dismissive title “Intelligent design: The God Lab”), Biever’s article is going to make it very difficult for Darwinists to continue to assert that scientists who support intelligent design aren’t conducting scientific research.

As Biever’s article grudgingly makes clear, “researchers [at the Biologic Institute lab] work at benches lined with fume hoods, incubators and microscopes—a typical scene in this up-and-coming biotech hub.” The article also reports on some of the research projects underway, and even describes Darwinian biologist Ken Miller as conceding that the topics being explored “are of interest to science”:

Last week, Rob Crowther reported evidence suggesting that Judge John Jones of Kitzmiller v. Dover fame plagiarized from a scholar’s book in his commencement address last summer at Dickinson College. Well, consider the report confirmed. Quote marks and even a footnote have now magically appeared in the text at the Dickinson College site. If you are quick, you can still find the archived version of the original text using an internet search engine. Ironically, the hastily added quote marks now have Judge Jones slightly misquoting the book he was using, because his unattributed copying included a couple of errors.

As might be expected, Darwinists are in a tizzy about the discovery that Judge John Jones copied virtually verbatim 90.9% of his analysis of whether intelligent design is science from ACLU laywers. Of course, most are rallying valiantly around Judge Jones, that “outstanding thinker” who produced a “masterpiece of wit, scholarship and clear thinking” and who “is as deserving of the title ‘great thinker’ as someone who writes a great mathematical proof or a great work of music criticism.”

But not everyone has joined the party. Pro-Darwin biochemist Larry Moran has noted his disillusionment with the over-the-top praise fellow Darwinists lavished on Judge Jones:

The Associated Press and WorldNetDaily are both reporting that Judge John Jones has refused to respond to Discovery Institute’s study showing that he copied nearly verbatim 90.9% of his 6,004-word analysis of whether intelligent design is science from a document submitted to him by ACLU attorneys. Someone should ask Judge Jones why he is suddenly so reticent to talk about his ruling. During the past year, he has traversed the country to speak at public events and talk about his ruling at length, usually before friendly audiences. But now someone raises the uncomfortable fact that he copied the central part of his ruling from the ACLU, and mum’s the word.

WorldNetDaily is covering the Judge Jones’ copying story, as is the Associated Press, The York Dispatch, and the AgapePress (note: the last article inacurrately states that we are faulting Judge Jones for “plagiarism,” which we aren’t; he copied extensively from the ACLU, but in judicial circles that would not be called plagiarism).