David Klinghoffer

Does Darwinism lend support more naturally to a capitalist moral-economic perspective or to some other competing philosophical standpoint, say, a Marxist one? Economic historian Niall Ferguson takes the former view. He’s been having a good run with his new book The Ascent of Money: A Financial History of the World — that is, apart from being taken to task by a number of reviewers for applying a Darwinian framework to understanding market forces. In the current New York Review of Books, economist Robert Skidelsky chides Ferguson for purveying “false analogies between financial evolution and Darwinian natural selection….These attempts to explain the rise of money in terms of natural processes strike me as being both morally and philosophically naïve.” Ferguson describes Read More ›

There is a lot to be said on the passing of Father Richard John Neuhaus, dean of the theoconservatives, of whom I count myself one. The phrase he is most associated with, which has to do with giving religion a place “in the public square,” has become a cliché. Yet clichéd phrases can still refer to profoundly important ideas. The idea that faith has a role to play in public discussions of public issues, notably in politics, did not seem obvious at all when Fr. Neuhaus wrote his controversial 1984 book The Naked Public Square. It’s an idea that still has legions of enemies, including among some political conservatives, even as it continues to guide those of us who followed the lead of this brilliant, principled, immensely influential Catholic priest and intellectual.

His many friends and admirers will remember different things about him. Speaking for myself, he was both an inspiration and an irritant — one that sometimes inspired by irritating — a story I told in my first book, The Lord Will Gather Me In. I knew him from New York, when I was an editor at National Review, and he and I had a couple of intense disputatious and personal conversations about Judaism and Christianity that had a definite impact on my spiritual future, if not the one he intended.

What readers of ENV need to know, and what they probably won’t read elsewhere, is that Fr. Neuhaus was among the few prominent conservative intellectuals who, when it came to the Darwin debate, really “got it.” In his journal First Things he published articles by ID writers like Stephen Meyer and Phillip Johnson on subjects where other conservative journals still fear to tread.

So was Vladimir Nabokov (1899-1977) secretly a fundamentalist Christian, a mad man, or just plain ignorant? The great novelist (Lolita, Pale Fire, Pnin) was, in his own telling, a “furious” critic of Darwinian theory. He based the judgment not on religion, to which biographer Brian Boyd writes that he was “profoundly indifferent,” but on decades of his scientific study of butterflies, including at Harvard and the American Museum of Natural History. Of course, this was all before the culture-wide sclerosis of Darwinian orthodoxy set in.

[Note: For a more comprehensive defense of Ben Stein’s documentary Expelled: No Intelligence Allowed, please see: NCSE Exposed at NCSEExposed.org]

In the week since Expelled came out in theaters, I’ve been startled not so much by the juvenile name-calling directed at me for defending the movie (“self-hating Jew,” “Hitler sympathizer,” “Jewish Uncle Tom,” “hired hit-pen and journalistic hatchet job expert,” etc.). That’s something that publicly admitted Darwin-doubters quickly get accustomed to.

Much more surprising is the sheer flat-out lying done by critics bent on denouncing the movie’s controversial linking of Darwinism and Hitlerism.

Now, I happen to think that the Darwin-Hitler link is pretty darn well established, as I’ve argued on National Review Online, Jewcy, and in this space. The major Hitler biographers agree with me that Hitler in Mein Kampf and elsewhere used transparently Darwinian arguments to motivate fellow Jew-haters to actuate the Final Solution.

I don’t care if somebody insists on disagreeing with my interpretation of the relevant texts — though frankly that would be hard to do if your powers of reading comprehension rise above sixth-grade level. Just please don’t lie in your representation of what I’ve written.

In an illuminating irony, not one but two theatrical documentaries open today that trace the genealogy of the Holocaust back to earlier literary texts. One is Expelled, in which Ben Stein touches upon the use Hitler made of Darwinism. The other documentary is Constantine’s Sword, based on the bestselling book of the same name, by James Carroll.
Carroll tells the history of the Christian churches from the perspective of their countenancing of anti-Semitism. As Carroll argues, it all goes back to “the Jews hatred we so easily detect in the New Testament, and that would flower in anti-Jewish violence.”

Now which of these films do think has been savaged in the liberal press, and which has gotten raves? Clearly, to blame Christianity for Auschwitz is an industry standard in the mainstream media, while considering the role that Darwinism played is simply forbidden.

In previous posts this week, I’ve demonstrated Hitler’s debt to Darwin. The extermination of a supposedly inferior people for purposes of advancing racial hygiene is an idea with roots in Darwin’s Descent of Man. I said yesterday that the only major element in Nazism with no blatant reference point in Darwin’s literary corpus is the hatred of Jews in particular.

Today on the Jewish hipster website Jewcy, however, I uncover the deeper Darwinian logic of Hitler’s Jew-hating obsession. Not, I emphasize, that Darwin himself ever said a word against the Jews.

Finally, a writer known to me personally to be a smart and honest guy, no ignoramus nor a propagandist, attacks the Hitler-Darwin thesis in Expelled.

Ronald Bailey, who used to write book reviews for me at National Review, comments on the movie in the libertarian magazine Reason. He complains that linking Darwinism with Nazism is the “most egregious part of the film.” He harrumphs that the Expelled filmmakers “overlook the fact that people down through the millennia have found all sorts of justifications for why they are permitted to murder each other, including plunder, tribal competition, and, yes, religion.”

OK, but when Muslims today commit mass slaughter in the name of their religion, or when Christians once did so, it becomes reasonable on that basis to ask probing questions about the truth of Islam or Christianity. For that matter, it’s fair to question my own faith, Judaism, for the Hebrew Bible’s countenancing of Joshua’s bloody war against the natives of Canaan.

It would be ridiculous to say that any of this adds up to a slam-dunk argument for rejecting Islam, Christianity, or Judaism. Similarly, Hitler’s appropriation of Darwinian language in Mein Kampf is by itself no case for rejecting Darwinism.

[Note: For a more comprehensive defense of Ben Stein’s documentary Expelled: No Intelligence Allowed, please see: NCSE Exposed at NCSEExposed.org]

It has become the main angle of attack against Expelled to express outrage at the film’s linking of Darwinism with Hitlerism. We need to look today at what Hitler himself wrote in Mein Kampf.

Thus, London’s Guardian newspaper publishes a hit piece on Expelled by Adam Rutherford of Nature magazine. He hasn’t seen the movie but believes gentlemen like P.Z. Myers who “indicate that Expelled suggests the Holocaust was a direct result of Darwinian thought.” That’s not what the film suggests, but never mind. Rutherford dismisses the “absurdity” of the “reductio ad Hitlerum” as “specious and simplistic.”

What Expelled has to say about the Darwin-Hitler connection is more along the lines of something a far more distinguished writer had to say in the very same newspaper just a month ago.

John Gray, political philosopher at the London School of Economics, wrote an essay in the Guardian. In passing, he noted how,

Always a tremendous booster of science, Hitler was much impressed by vulgarized Darwinism and by theories of eugenics that had developed from Enlightenment philosophies of materialism.

Which is entirely correct.

The key chapter in Mein Kampf is Chapter XI, “Nation and Race,” where Hitler discusses the imperative to defend the Aryan race from the Jewish menace.