David Klinghoffer

In an illuminating irony, not one but two theatrical documentaries open today that trace the genealogy of the Holocaust back to earlier literary texts. One is Expelled, in which Ben Stein touches upon the use Hitler made of Darwinism. The other documentary is Constantine’s Sword, based on the bestselling book of the same name, by James Carroll.
Carroll tells the history of the Christian churches from the perspective of their countenancing of anti-Semitism. As Carroll argues, it all goes back to “the Jews hatred we so easily detect in the New Testament, and that would flower in anti-Jewish violence.”

Now which of these films do think has been savaged in the liberal press, and which has gotten raves? Clearly, to blame Christianity for Auschwitz is an industry standard in the mainstream media, while considering the role that Darwinism played is simply forbidden.

In previous posts this week, I’ve demonstrated Hitler’s debt to Darwin. The extermination of a supposedly inferior people for purposes of advancing racial hygiene is an idea with roots in Darwin’s Descent of Man. I said yesterday that the only major element in Nazism with no blatant reference point in Darwin’s literary corpus is the hatred of Jews in particular.

Today on the Jewish hipster website Jewcy, however, I uncover the deeper Darwinian logic of Hitler’s Jew-hating obsession. Not, I emphasize, that Darwin himself ever said a word against the Jews.

Finally, a writer known to me personally to be a smart and honest guy, no ignoramus nor a propagandist, attacks the Hitler-Darwin thesis in Expelled.

Ronald Bailey, who used to write book reviews for me at National Review, comments on the movie in the libertarian magazine Reason. He complains that linking Darwinism with Nazism is the “most egregious part of the film.” He harrumphs that the Expelled filmmakers “overlook the fact that people down through the millennia have found all sorts of justifications for why they are permitted to murder each other, including plunder, tribal competition, and, yes, religion.”

OK, but when Muslims today commit mass slaughter in the name of their religion, or when Christians once did so, it becomes reasonable on that basis to ask probing questions about the truth of Islam or Christianity. For that matter, it’s fair to question my own faith, Judaism, for the Hebrew Bible’s countenancing of Joshua’s bloody war against the natives of Canaan.

It would be ridiculous to say that any of this adds up to a slam-dunk argument for rejecting Islam, Christianity, or Judaism. Similarly, Hitler’s appropriation of Darwinian language in Mein Kampf is by itself no case for rejecting Darwinism.

[Note: For a more comprehensive defense of Ben Stein’s documentary Expelled: No Intelligence Allowed, please see: NCSE Exposed at NCSEExposed.org]

It has become the main angle of attack against Expelled to express outrage at the film’s linking of Darwinism with Hitlerism. We need to look today at what Hitler himself wrote in Mein Kampf.

Thus, London’s Guardian newspaper publishes a hit piece on Expelled by Adam Rutherford of Nature magazine. He hasn’t seen the movie but believes gentlemen like P.Z. Myers who “indicate that Expelled suggests the Holocaust was a direct result of Darwinian thought.” That’s not what the film suggests, but never mind. Rutherford dismisses the “absurdity” of the “reductio ad Hitlerum” as “specious and simplistic.”

What Expelled has to say about the Darwin-Hitler connection is more along the lines of something a far more distinguished writer had to say in the very same newspaper just a month ago.

John Gray, political philosopher at the London School of Economics, wrote an essay in the Guardian. In passing, he noted how,

Always a tremendous booster of science, Hitler was much impressed by vulgarized Darwinism and by theories of eugenics that had developed from Enlightenment philosophies of materialism.

Which is entirely correct.

The key chapter in Mein Kampf is Chapter XI, “Nation and Race,” where Hitler discusses the imperative to defend the Aryan race from the Jewish menace.