
Ed Feser


Knowledge, Power, and the Scientific Enlightenment

Sean Carroll’s Preposterous Universe

Redness Reconsidered: Materialism, Universals, and Abstract Objects of Thought
What Is Form?
“No Real Conflict When One Side Gives Up”: Richard Weaver and the Darwin Debate
Richard M. Weaver, who died at age 53 in 1963, effectively launched modern philosophical and political conservatism in the United States. Everyone cites one of his titles, Ideas Have Consequences, but too few bother to read his actual works. In reading him now I’m struck by what a brilliant ally he would have made in the current debate over Darwinism. Though a philosopher and a professor of English stationed at the University of Chicago, he anticipated not only the major outlines of contemporary thinking about why the evolution debate matters. He also foresaw the outlines of the scientific critique of Darwinian theory. I’ve been writing about him the past week in this series (whose Parts I through IV are here, Read More ›
Mainstream Media Now Picking up on Intelligent Design Discrimination Lawsuit Against NASA’s JPL
Last week we reported on a discrimination lawsuit filed on behalf of JPL employee David Coppedge. Over the weekend the San Gabriel Valley Tribune ran a lengthy story reporting on the suit. After Coppedge discussed intelligent design with JPL scientists, his supervisors told him to stop discussing religion. Last April Coppedge’s bosses demoted him. Coppedge had been a leader on the system administrator team for the Cassini mission, according to the suit. The paper also reports that after being ordered by his superiors at JPL to stop talking about intelligent design, Coppedge did just that. Even more interesting is this: Earlier this month Coppedge claims he met with his supervisors, who told him that the written warning was inappropriate and Read More ›
Responding to “Thomist” Critics of Intelligent Design
Preliminary Matters
I’m currently editing a volume called God and Evolution that deals with the general subject of theistic evolution (to be released by Discovery Institute this fall), and I am contributing a couple of chapters to the volume on Catholicism and ID. I’m also working on a book-length treatment of the same subject. As a result, over the last six months, I’ve been studying the relationship between Catholic theology and contemporary arguments for intelligent design.
Various “Catholic” assessments of ID have been appearing on for years, and no doubt will continue to do so. (See this 2007 article from the New Oxford Review, for instance.) But recently, a certain “meme” has begun to emerge that ID is somehow un-Catholic, contrary to the Catholic intellectual tradition, or some such. This seems to me to be a serious mistake that needs to be challenged directly. So one (though only one) of the purposes of the publications I’ve been working on is to respond to a cluster of criticisms of ID by some recent Catholic critics, including those by Ed Feser, Frank Beckwith, Michael Tkacz, and Stephen Barr. Some of these criticisms have taken place online, others in printed publications.
Unfortunately, the issues at stake are subtle and complicated, and often involve translations into somewhat different “conceptual schemes”; so it’s hard to deal with them adequately in the drive-by fashion appropriate to the blogosphere. Moreover, I don’t think that these gentlemen are all making exactly the same arguments, though their criticisms are related.
So there’s a danger of over-generalizing.
Since print publications have such a long gestation period, however, and the debate seems to be creating far more heat than light, I’ve decided to weigh in more promptly. My first response, to Stephen Barr, appeared several weeks ago. I’ll offer a few more responses here at Evolution News & Views, one at a time, over the next couple of months. (See also Vincent Torley’s response to Ed Feser over at Uncommon Descent, including the discussion in the comments section. Torley has promised more along these lines in coming weeks.)
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