Science and Culture Today | Page 1229 | Discovering Design in Nature

“We tell ourselves stories in order to live.” That’s the memorable opening line in Joan Didion’s essay “The White Album” and, in following the Darwin debate, I often think of it. Making sense of disparate personal experiences and bits of information gleaned from the news or other sources, we are powerfully moved to weave a narrative that makes sense of it all. Darwinians and creationists alike have complained precisely that intelligent design refuses to offer a tidy historical narrative of how a designer might have exercised “his” creative influence. This refusal annoys and confuses people beyond belief.

Of course, some stories are true. Others are fabrications, maintained only by steadfastly turning your face away from contrary evidence. Either way, human beings are incorrigible storytellers, and information that doesn’t fit our story tends to get ignored. This may explain why news venues have so far mostly declined to report on what happened to David Coppedge.

He is a top-level computer specialist on the Jet Propulsion Laboratory’s Cassini mission to Saturn whose supervisors demoted and humiliated him for raising scientific issues about intelligent design. Last week he sued in the Superior Court of the State of California, complaining of religious discrimination, harassment, and wrongful demotion. Sounds like a news story, doesn’t it?

The Influence of St. Thomas

St. Thomas Aquinas holds a special place of honor in Roman Catholicism. To be sure, one can be an orthodox Catholic without following Thomas’ philosophy–indeed, his influence is minimal in Eastern Rite Catholic Churches. And in the Western Church, not everyone follows Thomas. Franciscans, for instance, generally prefer Bonaventure. Moreover, even those who consider themselves Thomists have all manner of disagreements with each other and even with Thomas himself.

Still, Thomas’ influence in the Western Church is hard to overestimate. Catholics refer to him as the Angelic Doctor. In many ways, Thomas is the high water mark of what has come to be called “scholasticism” and “classical theism.” In fact, if you survey the writings on the doctrine of God even by Protestant scholastic theologians after the Reformation, you’ll find that many depend almost entirely on the method Thomas laid out over three centuries earlier.

His influence has continued into the present, following the publication of Pope Leo XIII’s encyclical Aeterni Patris (1879), which called for a renewal of scholastic and Thomistic thought, at a time when its influence had begun to wane. Today, many traditional Catholics, tired of the unfaithful innovations that resulted in the wake of (though not necessarily as a result of) Vatican II, look to Thomas to provide a way forward. Several Thomists have recently criticized ID for having a faulty (if implicit) theology and philosophy of nature, and they have claimed their critique depends on St. Thomas’ philosophy of nature. So it might help the discussion to consider his views briefly.

A law professor from Loyola Law School in Los Angeles (who was previously elected head of the Southern California ACLU) was quoted in an article in the San Gabriel Valley Tribune commenting on the David Coppedge’s lawsuit against Jet Propulsion Laboratory (JPL): “a case like his probably won’t have a shot in court, because courts have viewed intelligent design as a religious belief, rather than a scientific theory, according to Gary Williams, a professor at Loyola Law School.” This raises the question… Does it Matter to the Case Whether Intelligent Design is Religion? First, whether courts have or have not “viewed intelligent design as a religious belief” is irrelevant to Coppedge’s lawsuit. What matters is that, as the Coppedge v. Read More ›

The current travails of David Coppedge at the Jet Propulsion Laboratory hit close to home. He’s being unjustly, perversely punished simply for lending copies of two ID documentaries, Unlocking the Mystery of Life and The Privileged Planet, the latter based on the book by Guillermo Gonzalez and yours truly. Guillermo, of course, suffered similar bigotry at Iowa State a few years ago, and endured (among other things) a barely disguised campaign to deny him tenure led by, among other people, an atheist professor of religion at Iowa State. It’s hard even to figure out what David Coppedge is supposed to have done wrong. There were no complaints against him by people to whom he had lent these documentaries. He wasn’t Read More ›

Last week we reported on a discrimination lawsuit filed on behalf of JPL employee David Coppedge. Over the weekend the San Gabriel Valley Tribune ran a lengthy story reporting on the suit. After Coppedge discussed intelligent design with JPL scientists, his supervisors told him to stop discussing religion. Last April Coppedge’s bosses demoted him. Coppedge had been a leader on the system administrator team for the Cassini mission, according to the suit. The paper also reports that after being ordered by his superiors at JPL to stop talking about intelligent design, Coppedge did just that. Even more interesting is this: Earlier this month Coppedge claims he met with his supervisors, who told him that the written warning was inappropriate and Read More ›

Preliminary Matters

I’m currently editing a volume called God and Evolution that deals with the general subject of theistic evolution (to be released by Discovery Institute this fall), and I am contributing a couple of chapters to the volume on Catholicism and ID. I’m also working on a book-length treatment of the same subject. As a result, over the last six months, I’ve been studying the relationship between Catholic theology and contemporary arguments for intelligent design.

Various “Catholic” assessments of ID have been appearing on for years, and no doubt will continue to do so. (See this 2007 article from the New Oxford Review, for instance.) But recently, a certain “meme” has begun to emerge that ID is somehow un-Catholic, contrary to the Catholic intellectual tradition, or some such. This seems to me to be a serious mistake that needs to be challenged directly. So one (though only one) of the purposes of the publications I’ve been working on is to respond to a cluster of criticisms of ID by some recent Catholic critics, including those by Ed Feser, Frank Beckwith, Michael Tkacz, and Stephen Barr. Some of these criticisms have taken place online, others in printed publications.

Unfortunately, the issues at stake are subtle and complicated, and often involve translations into somewhat different “conceptual schemes”; so it’s hard to deal with them adequately in the drive-by fashion appropriate to the blogosphere. Moreover, I don’t think that these gentlemen are all making exactly the same arguments, though their criticisms are related.

So there’s a danger of over-generalizing.

Since print publications have such a long gestation period, however, and the debate seems to be creating far more heat than light, I’ve decided to weigh in more promptly. My first response, to Stephen Barr, appeared several weeks ago. I’ll offer a few more responses here at Evolution News & Views, one at a time, over the next couple of months. (See also Vincent Torley’s response to Ed Feser over at Uncommon Descent, including the discussion in the comments section. Torley has promised more along these lines in coming weeks.)

Former Jet Propulsion Laboratory Team Lead, David Coppedge’s case is only the most recent of a series of similar free-speech controversies, including:

David Coppedge has worked on the Cassini mission since 1997. In 2000 he earned recognition for excellence, receiving the important role of “Team Lead SA” (system administrator), a role he held until his demotion in 2009.

SAs oversee 200 Unix workstations, several high-capacity data storage units, networking equipment, and other specialized computing equipment across America and Europe. He has a wide breadth of knowledge about technical aspects of Cassini’s computers and networks and was heavily involved in all the mission operations. Coppedge has been a faithful and highly regarded JPL employee for many years, has led tours of the lab and has served as an outreach speaker presenting the Cassini findings to civic and astronomy clubs and school groups.

Now, though, this exemplary employee has been demoted. Why? Did he do something to jeopardize the mission? No. Was he guilty of incompetence? No. Was he lazy or just lackadaisical in his work? No. David Coppedge’s sin was a thought crime, the mere willingness to challenge the ruling authority of Darwinian evolution. In conversation he asked colleagues if they’d be interested in watching a documentary that dealt with evolution and intelligent design. For this he was harassed and discriminated against.

UPDATED 01-27-2011 It’s an outrage that JPL employee David Coppedge was harassed and discriminated against for his pro-intelligent design views, but you can help him. If you want to stand up for academic freedom, this man needs to hear from you: Get ready now to call (preferably) or at least email Charles Bolden, NASA’s administrator, to express your outrage at the fact that Coppedge was fired this week. Here’s that contact information: phone: 202-358-1010; email: charles.bolden@nasa.gov. Your voice has an impact in this debate — make sure it gets heard!