Science and Culture Today Discovering Design in Nature

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Has Craig Venter Produced Artificial Life?

“Artificial life, the stuff of dreams and nightmares, has arrived.” So proclaimed The Economist on May 20th, after a team of scientists headed by J. Craig Venter [2] announced that it had replaced the natural DNA in a bacterial cell with DNA they had artificially synthesized.

According to University of Pennsylvania philosopher and bioethicist Arthur Caplan, “Venter and his colleagues have shown that the material world can be manipulated to produce what we recognize as life. In doing so they bring to an end a debate about the nature of life that has lasted thousands of years. Their achievement undermines a fundamental belief about the nature of life that is likely to prove as momentous to our view of ourselves and our place in the Universe as the discoveries of Galileo, Copernicus, Darwin and Einstein.”

Whoa! Wait a minute!

What Venter and his team did was to determine the sequence of the DNA in one of the world’s simplest bacteria, use the sequence information to synthesize a copy of that DNA from subunits sold by a biological supply company, then put the synthetic copy of DNA into a living bacterial cell from which the natural DNA had been removed.
As Nicholas Wade pointed out in The New York Times, Eckard Wimmer and his colleagues did something similar in 2002 by synthesizing poliovirus RNA. Wimmer and his colleagues then used that synthetic RNA to make functioning polioviruses. But viruses are not living cells. No one has ever been able to make a living cell from its DNA–not even Craig Venter.

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Gotcha! Checking Stephen Meyer’s Spelling and Other Weighty Criticisms of Signature in the Cell

While my chapter in Signature of Controversy responding to Stephen Matheson’s review of Signature in the Cell deals with a variety of issues, I’d like to boil it down to two or three which I feel are the most important topics. Why are they the most important? Because it’s on these topics that Matheson engages in the most name-calling, and where Matheson also happens to be the most wrong. (Is there a reason why evolutionists so often increase the ad hominem attacks when their case is weak?) With that, here’s a condensed and abridged version of my response to Matheson: What would you get if you crossed a snarky pro-evolution blog like Panda’s Thumb with a passionate defender of theistic Read More ›

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Man reading a bible isolated on black.
Image Credit: digitalskillet1 - Adobe Stock

Is Intelligent Design Bad Theology? A Response to Vernon’s “Review” of Signature in the Cell

ID proponents have spent much of their time developing the theoretical tools for inferring design and developing the empirical case for design in fields such as cosmology, astronomy, origin of life studies, and molecular biology. In contrast, many critics have spent their time attacking the supposed theology behind ID. Read More ›

New Book, Signature of Controversy, Responds to Steve Meyer’s Critics

Critics of intelligent design often try to dismiss the theory as not worth addressing, as a question already settled, even as being too boring to countenance. Then they spend an amazing amount of energy trying to refute it. The very evidence of the ongoing debate sparked by Stephen Meyer’s Signature in the Cell should silence that tired trope that there is no controversy over evolution and intelligent design. That controversy has reached a fever-pitch in less than a year since the book’s first release, marking Meyer’s volume as a book serious Darwinists must deal with. And dealt with it, they haven’t — in their responses, some critics have misread it, while others have simply failed to read it at all. Read More ›

Against Surrender: Richard M. Weaver’s “Metaphysical Dream”

While today it would be more common to speak of a person’s “worldview,” philosopher Richard Weaver (1910-1963) spoke equivalently of a “world picture,” a “metaphysical dream,” or an integrative “vision.” I like vision or dream best, since they conjure something more than a dry-bones philosophical perspective that can be adopted or discarded easily if you change your mind about things. Just as you can be woken involuntarily from a good dream, or you may be unable to wake from a bad one, so too with a vision that explains to you how the world works — what’s above, what’s below, what came before you and what will come after. Once shattered, it is not easily reconstructed. In this series we Read More ›

Tracing the “Abomination of Desolation”: Richard M. Weaver’s Forgotten Conservative Vision

The vision that first inspired the contemporary conservative movement back in the 1940s and ’50s would be unrecognizable to many conservatives today. In Richard Weaver’s Ideas Have Consequences (1948), the book that sociologist Robert Nisbet credited with “launch[ing] the renaissance of philosophical conservatism in this country,” you will not find a single reference to the then sitting President of the United States (Truman). It’s not really a political book at all. It is not about setting or opposing a legislative agenda. It is about correcting a faulty and widespread materialist “world picture” of which Darwinism forms a crucial ingredient. We are reconsidering and appreciating Weaver in this series. (See Parts I and II, here and here.) With “Darwinism … lurking Read More ›

Which Steve said “design is an excellent and irrefutable explanation”?

Q: Which Steve said design is an excellent and irrefutable explanation?Hint: He didn’t write Signature in the Cell. This incredible interaction came at last Friday night’s presentation of Signature in the Cell by Stephen Meyer at Biola University in front of 1,400 attendees and hundreds more watching the event streamed live on the internet. In a panel discussion after his lecture, Meyer met two of his critics head-on, one of whom essentially conceded that intelligent design is a better explanation than an unguided process like Darwinian evolution. The critics were Steve Matheson, a theistic evolutionist from Calvin College, and Arthur Hunt a Darwinist and biologist from the University of Kentucky. Both have written critically of SITC and intelligent design and Read More ›

Rediscovering Conservatism: The Evolutionary Heresy of Richard M. Weaver

Somewhat unlike its current form, conservatism in its modern-day inception was about ideas and their consequences. It was primarily a philosophical dissection of what ails our culture. So Richard M. Weaver put it in the famous title of his 1948 book, Ideas Have Consequences. A professor of English at the University of Chicago, a Southerner who looked back on the lost culture of the South as the Western world’s last surviving “non-materialist” civilization, Weaver was a Darwin critic. That fact comes out again and again in his books. In his view, Darwinism was among the chief ideas roiling the culture and with the most disastrous results. In this series, we are in the process of taking a glance back at Read More ›

Richard M. Weaver, Conservative Intellectual Icon and Darwin-Doubter

What has conservatism come to? John Derbyshire, an inveterate Darwin booster and atheist, has an online diary entry up at National Review Online trying to explain to himself why, since life develops so readily and spontaneously from non-life, the universe nevertheless seems so strangely silent. SETI detects no hint of communication floating to us through the vacuum of space from elsewhere. Derbyshire tries to set things right between reality and himself through a series of ad hoc solutions — the details of which don’t matter. What’s interesting is to observe that when conservative intellectuals talk about the Darwin problem, and that is rare, this is pretty much all you are likely to get. It didn’t use to be this way. Read More ›

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Microphone and abstract blurred conference hall or seminar room background
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On Darwinian Atheists Lecturing Religious People on Proper Belief in God

I love watching atheists try to tell religious people what they should believe about God. I’m not talking about atheists trying to convince religious people not to believe in God. We expect that. I’m talking about atheists telling religious people how to continue properly believing in God. I find this incredibly amusing, because, you know, atheists are experts in things like keeping faith. Michael Ruse is a prime specimen. An atheist (he says “I find it a great relief no longer to believe in God”) and self-declared “ex-Christian,” a few years back Ruse wrote a book titled Can a Darwinian be a Christian? and answered “Absolutely!” (p. 217) Now, in a recent piece in the UK Guardian, Ruse lectures none Read More ›

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