Science and Culture Today | Page 1360 | Discovering Design in Nature

Fenton Communications, the left wing public relations firm that handles the Darwinist propaganda machine (along with groups like Moveon.org), undoubtedly has been anticipating the publication of Michael Behe’s new book, The Edge of Evolution, and helping to promote book reviews against it. Our friends at the Darwinist lobby, National Center for Science Education, are also on the case. They erroneously think that they can strangle this Hercules in his crib. In terms of the interests of real science, it is a shame, though no surprise, that the initial Darwinist reviews are defensive and tendentious.We have asked Dr. Behe, a senior fellow of Discovery Institute, to reply to some of them and he has agreed, starting with Jerry Coyne’s review from Read More ›

A recent study in American Scientist should ignite a blaze of research in evolutionary psychology. In Evolution, Religion, and Free Will, Gregory Graffin and William Provine report their survey of the religious beliefs of eminent evolutionary scientists. The results are striking. Evolutionary scientists hold views about God and religious belief that are radically at odds with those of most Americans. To evolutionary scientists such extreme variance from the mainstream views would normally raise fascinating questions about selection factors associated with atheist adaptation. Graffin and Provine’s study should give rise to scores of papers about the evolutionary origins of atheism.
But it won’t.

Charles Darwin famously said, “A fair result can be obtained only by fully balancing the facts and arguments on both sides of each question.” According to a recent article by J. Scott Turner, a pro-Darwin biology professor at SUNY College of Environmental Science and Forestry in Syracuse, New York, modern Neo-Darwinists are failing to heed Darwin’s advice. (We blogged about a similar article by Turner in The Chronicle of Higher Education in January, 2007.) Turner is up front with his skepticism of intelligent design (ID), which will hopefully allow his criticisms to strike a chord with other Darwinists. Turner starts by observing that the real threat to education today is not ID itself, but the attitude of scientists towards ID: Read More ›

Junk-DNA is clearly going the way of the dodo, in more ways than one. The film Flock of Dodos has become a textbook example of Darwinists attempting to rewrite history to erase their past scientific and textbook mistakes. Now that we’re witnessing the apparent death of the “Junk-DNA” Neo-Darwinian paradigm, some pro-Darwin bloggers are already trying to rewrite history by claiming that Neo-Darwinism never supported the “junk-DNA” hypothesis after all. As one Scienceblogger wrote, “If you read evolgen you know that the term ‘Junk DNA’ is crap. From an evolutionary viewpoint it also seemed a bit peculiar to relegate most of the genome to non-functional status…” Just how valid is that statement? In 1995, Scientific American plainly expounded that under Read More ›

Over at the First Things blog On the Square, Francis Beckwith carefully shows how even Professor Dawkins cannot escape the common sense perception that the world is filled with agency, and those agents have a proper function. To get at all this, Beckwith describes Dawkins’ lambasting of Kurt Wise, the young-earth creationist who did doctoral work under Stephen Jay Gould at Harvard.

Dawkins writes:

The journal Nature published an editorial recently in which the editors criticized Senator Sam Brownback’s New York Times essay What I Think About Evolution. Senator Brownback wrote:

Man was not an accident and reflects an image and likeness unique in the created order. Those aspects of evolutionary theory compatible with this truth are a welcome addition to human knowledge. Aspects of these theories that undermine this truth, however, should be firmly rejected as atheistic theology posing as science.

In reply to Brownback, the editors at Nature made some stunning assertions:

Discovery policy analyst Logan Gage was recently published in Washington DC’s up and coming political paper, The Examiner, commenting on the recent flurry of debate among presidential candidates over evolution.

“I’m curious, is there anyone on the stage that does not believe in evolution?” came the question at the first Republican presidential debate. Much has been made of the fact that three candidates raised their hands. The candidates were not allowed to elaborate, but what should they have said had they more time?

What makes the original question difficult to answer yes or no is that “evolution” can mean many things. It can range from simple change over time, which no one disputes, to the specifically Darwinian idea that all of life’s diversity — from bald eagles to newborn baby boys — is owed to the mindless process of natural selection and random mutations and nothing more. As the eminent Harvard Paleontologist George Gaylord Simpson famously summarized it, “Man is the result of a purposeless and natural process that did not have him in mind.”

On Mike Behe’s Amazon author’s page there is an enlightening 13 part Q&A in which he clarifies his position on a number of issues related to the debate over evolution and intelligent design. It is well worth reading, as is the new book. Here is a just a taste of the types of questions that are posed to the author: In Edge of Evolution you indicate that some of the evidence supporting common ancestry is pretty persuasive. Yet a number of scientists have questioned some of the evidence for common ancestry. Do you think it is beyond the pale for them to do so? In your mind is it scientific to question common ancestry? In my view it is certainly Read More ›

P.Z. Myers’ reply to my observation that ideas like altruism have no physical properties, like location, leaves a thoughtful observer to wonder: why do materialists have so much difficulty with this basic philosophical principle? It’s clear that ideas share no properties with matter. Ideas have no mass, or length, or temperature, or location. They’re immaterial. Clearly, under ordinary circumstances the brain is necessary for our ideas to exist, but, because matter and ideas share no properties, it’s hard to see how the brain is sufficient for ideas to exist.

Yet Myers insists that altruism is located in the brain. He’s had some trouble with my previous thought experiments, so I’ll try another:

In a remarkable editorial, the editors of Nature recently responded to Senator Sam Brownback’s essay What I Think about Evolution in the New York Times. Senator Brownback wrote:

The question of evolution goes to the heart of this issue. If belief in evolution means simply assenting to microevolution, small changes over time within a species, I am happy to say, as I have in the past, that I believe it to be true. If, on the other hand, it means assenting to an exclusively materialistic, deterministic vision of the world that holds no place for a guiding intelligence, then I reject it….

Referring to materialistic evolutionary theories for the emergence of the human mind, Senator Brownback notes:

…Aspects of these theories that undermine [the] truth, however, should be firmly rejected as an atheistic theology posing as science.

Natures’ editors took Brownback to task for ‘crossing lines’: