Editor’s Note: This is crossposted at David Klinghoffer’s Beliefnet blog, Kingdom of Priests.
Some readers thought I was unfair in a previous entry explaining the difference between my perspective on evolution and that of my fellow Beliefnet blogger Dr. Francis Collins over at Science and the Sacred. Am I really not being fair? Well, let’s test that hypothesis by picking out one idea from Dr. Collins’s book and from his website BioLogos. It’s his treatment of the idea that somehow a moral law in every heart points us to the existence of God.
Because BioLogos — or theistic evolution, however we may designate the general approach — surrenders so easily to naturalism, it must be willing to accommodate Darwinism’s explanation of where that moral law comes from. Dr. Collins thinks radical acts of altruism may defy an evolutionary explanation, or maybe not. Thus quoth BioLogos:
Even if a purely natural account of moral development could be found, the simple fact that morality has evolved is something that would be expected in a world created by a just and loving God.
On the contrary, it would be another indication that religion is superfluous in our quest to grasp the answers to life’s ultimate questions. Dr. Collins merely holds it out as a possibility that an evolutionary understanding of moral development could possibly be solidified. But other prominent Darwinists seem confident, as Darwin himself was, that the evolutionary explanation is already in hand.
A recent forum “Evolution and the Ethical Brain” explored the issue in honor of Darwin’s 200th birthday. You can watch the video online or read the transcript. It was sponsored by the opulently endowed Templeton Foundation, which by the purest coincidence also funds Dr. Collins’s BioLogos. With New York Times columnist David Brooks leading the amiable discussion, three evolutionary scientists explored their conclusion that morality is a human capacity whose development is no more mysterious than the evolution of adult lactose tolerance.
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