Stephen Barr at First Things has responded to the three questions I posed to him in our online dialogue about evolution, God, Christianity, and intelligent design. Parts of Barr’s response are helpful in clarifying the points in contention; other parts continue to leave me perplexed.
For those who have not been following our exchange, it began after Barr took issue with this article I wrote for The Washington Post criticizing proponents of theistic evolution such as Kenneth Miller and Francis Collins (who was just nominated by the Obama administration to be the head of the National Institutes of Health, and who was one of the notable supporters of President Obama’s repeal of the ban on federal funding of embryonic stem-cell research earlier this year.) Other installments in my exchange with Barr can be read here, here, and here.
Barr’s latest response comes in two parts: The first part appeared as a comment posted on June 26 to one of his earlier blog posts; it’s a thoughtful answer that advances the discussion by clarifying our disagreements. The second part appeared as a new post on the First Things blog. Unfortunately, this latter rejoinder adopts an exasperated and condescending tone that isn’t especially conducive to civil discussion.
My three questions to Barr focused on his peculiar definition of Darwinism, his public silence on the mainstream theistic evolutionists who promote undirected evolution, and the ways in which Barr thinks design can be detected in biology.
The Humpty Dumpty Approach to Defining Darwinism
In my first question, I asked Barr why he insisted on conflating his teleological view of evolution with the term “Darwinism.” Doesn’t that simply promote confusion rather than clarity?
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