Science

On June 18th, blogger Pat Sullivan posted his thoughts on the difficulties that Darwinists are having with the public acceptance of their theory. Pat is an entrepreneur and a marketing expert who is the creator of ACT! and SalesLogix, software programs that help businesses with marketing and customer relations. When it comes to marketing, he knows what he’s talking about. He observes:

What interests me as a marketing observer is this; after tens of thousands of exposures to the Darwin marketing “message” only some 34% of people buy the message. And with almost NO exposures to the contrary message except in Sunday school and mom and dad, 66% of people believe we were created by a designer. Personally, I believe the main reason this is the case is the ease with which people look at the world and readily conclude it looks designed. The arguments to the contrary just are really hard to follow.

Pat notes that I.D. makes a lot more sense to people:

When my copy of Alister and Joanna Collicut McGrath’s The Dawkins Delusion: Atheist Fundamentalism and the Denial of the Divine recently arrived, I was struck by its short length. I immediately wondered if it was short because Richard Dawkins himself provided scant substance in his The God Delusion to which to respond. According to the McGraths, my suspicions were correct: It is, in fact, actually rather difficult to write a response to this book [The God Delusion]–but not because it is well-argued or because it marshals such overwhelming evidence in its favor. The book is often little more than an aggregation of convenient factoids suitably overstated to achieve maximum impact and loosely arranged to suggest that they constitute an argument. Read More ›

Next Fall ISI Books will release CSC associate director Dr. John West’s important book, Darwin Day in America: How Our Politics and Culture Have Been Dehumanized in the Name of Science.

Darwin Day in America tells the disturbing story of scientific expertise run amuck, exposing how an ideological interpretation of Darwinian biology and reductionist science have been used to degrade American culture over the past century through their impact on criminal justice, welfare, business, education, and bioethics.

One of the key expert witnesses for the ACLU in the Dover trial was Barbara Forrest, a Professor of Philosophy at Southeastern Louisiana University. She recently authored a paper entitled “Understanding the Intelligent Design Creationist Movement: Its True Nature and Goals,” (May 2007) in which a major theme is that, since nearly all of the leading intelligent design proponents are Christians who have expressed a preference for a Christian influenced culture, their scientific efforts cannot be trusted as bona fide science. Forrest’s claim, echoing a common theme of Darwinists, is that since the vast majority of intelligent design promoters are Christians, their scientific work must necessarily be so biased by their religious beliefs as to be compromised. On this basis, Forrest essentially argues that anything Christian proponents of intelligent design say about science must be rejected as real science.

Forrest focuses exclusively on the alleged religious biases and motives of Christian proponents of intelligent design. This isn’t surprising, given Forrest’s role as one of the ACLU’s hired guns in the Dover trial. It is Forrest’s status as an ACLU hired gun that should cause us to question the objectivety of her own academic work.

Richard Dawkins reviewed Mike Behe’s new book The Edge of Evolution in the June 30 New York Times Book Review. Dawkins offered no surprises. Much of the review was simply a sneer:

I had expected to be as irritated by Michael Behe’s second book as by the first. I had not expected to feel sorry for him…[this] is the book of a man who has given up. Trapped along a false path of his own rather unintelligent design, Behe has left himself no escape. Poster boy of creationists everywhere, he has cut himself off from the world of real science.

Nothing new here. Dawkins uses the standard Darwinist ad-hominem attacks. What’s remarkable about the review is Dawkins’ lack of substantial scientific criticism of Behe’s point in Edge of Evolution. Behe makes the observation that there are limits to the amount of specified complexity that random mutation and natural selection can generate, and that there is reason, based on evidence such as the biochemistry of drug resistance of the malaria parasite, to infer that random mutation and natural selection may be adequate to explain some, but not all, observed biological complexity. It’s a fair and obvious question: how much functional biological complexity can random mutation and natural selection actually generate? Can it account for all of the biological complexity that we actually observe?

WORLD Magazine Editor in Chief Marvin Olasky is a reader whose impeccable taste is matched only by his voracious appetite. In the last seven years he has noted around 400 “books worth reading,” and now he has culled them down to 100 favorite books from July 2000 to now. William Dembski’s Signs of Intelligence and Uncommon Dissent: Intellectuals Who Find Darwinism Unconvincing were both included on the list, as was John West’s Darwin’s Conservatives: The Misguided Quest.

[Editor’s Note: This is Part 4 of a 4-part response. The full response can be read here.] In Part I of this series, I discussed Sean Carroll’s misrepresentations of Michael Behe’s arguments in The Edge of Evolution. Part II exposed a citation referenced by Carroll which, rather than refuting Behe, actually confirms him. Part III explained the fact that many of Carroll’s citations discuss meager examples of evolution that Behe finds fall well within the humble creative capabilities of Darwinian evolution. Carroll has thus far failed to engage Behe’s actual arguments. Carroll does make an attempt to tackle the origin of a couple complex biological features. Yet these attempts fail because they confuse the evidence for common descent from sequence Read More ›

Perhaps the most striking feature of Richard Dawkins’ The God Delusion is its lack of science. I had thought that this was an anomaly, but Dawkins’ New York Times review (out Sunday) of Michael Behe’s The Edge of Evolution: The Search for the Limits of Darwinism is the same patchwork of fallacies devoid of science as The God Delusion.

Let me count the ways…

Why did religion arise in the human species? Stanley Fish has a blog post at the New York Times observing that Richard Dawkins, “finds that the manufacturing and growth of religion is best described in evolutionary terms: ‘[R]eligions, like languages, evolve with sufficient randomness, from beginnings that are sufficiently arbitrary, to generate the bewildering — and sometimes dangerous — richness of diversity.’” Dawkins isn’t the only scientist who takes this kind of approach. David Sloan Wilson is getting a lot of attention these days regarding his views on the evolutionary origin of religion. Wilson is much more serious in his approach than Dawkins, but Wilson has been frank regarding how many academics view religion through an evolutionary perspective. In his Read More ›

[Editor’s Note: This is Part 3 of a 4-part response. The full response can be read here.] In Part I of this series, I discussed how Sean Carroll’s review of Michael Behe’s new book, The Edge of Evolution: The Search for the Limits of Darwinism, misrepresents and oversimplifies Behe’s arguments. In Part II, I discussed the fact that one of Carroll’s citations actually confirms Behe’s argument that there is an edge to evolution, and that evolution tends to not proceed forward when additional mutations decrease functionality. In this installment, I will discuss how many of Carroll’s cited papers report types of evolution that Behe readily concedes can occur, and are unimpressive examples within the “edge” of evolution. It’s Easier to Read More ›