Science and Culture Today | Page 1285 | Discovering Design in Nature

Austin, TX — The Texas State Board of Education (SBOE) has scheduled a hearing of scientific experts, including three scientists who are recommending that students should learn about scientific evidence that challenges Darwin’s theory of evolution.

On Wednesday, January 21st, six experts selected by the SBOE to review a proposed update of the Texas Essential Knowledge and Skills (TEKS) for science will give testimony to the board. Three of the scientists will recommend that the board retain long-standing language in the TEKS calling on students to examine the “strengths and weaknesses” of scientific theories in order to strengthen students’ critical thinking skills. The other experts are on record supporting repeal of the language.

“We’re very pleased that in this Darwin bicentennial year Texas has invited scientists on both sides of the evolution debate to testify about the scientific status of Darwin’s theory,” said Dr. John West, associate director of Discovery Institute’s Center for Science & Culture.

In his book The Language of God, theistic evolutionist scientist Francis Collins contends that diversity within populations of stickleback fish demonstrates that there is no distinction between “macroevolution” and “microevolution.” According to Collins, “It is not hard to see how the difference between freshwater and saltwater sticklebacks could be extended to generate all kinds of fish. The distinction between macroevolution and microevolution is therefore seen to be rather arbitrary; larger changes that result in new species are a result of a succession of smaller incremental steps.” (p. 132) Aside from the fact that this provides another example refuting the Darwinist myth that ID proponents invented terms like “macroevolution” or “microevolution,” a closer look at the facts shows that Collins’ story Read More ›

There is a lot to be said on the passing of Father Richard John Neuhaus, dean of the theoconservatives, of whom I count myself one. The phrase he is most associated with, which has to do with giving religion a place “in the public square,” has become a cliché. Yet clichéd phrases can still refer to profoundly important ideas. The idea that faith has a role to play in public discussions of public issues, notably in politics, did not seem obvious at all when Fr. Neuhaus wrote his controversial 1984 book The Naked Public Square. It’s an idea that still has legions of enemies, including among some political conservatives, even as it continues to guide those of us who followed the lead of this brilliant, principled, immensely influential Catholic priest and intellectual.

His many friends and admirers will remember different things about him. Speaking for myself, he was both an inspiration and an irritant — one that sometimes inspired by irritating — a story I told in my first book, The Lord Will Gather Me In. I knew him from New York, when I was an editor at National Review, and he and I had a couple of intense disputatious and personal conversations about Judaism and Christianity that had a definite impact on my spiritual future, if not the one he intended.

What readers of ENV need to know, and what they probably won’t read elsewhere, is that Fr. Neuhaus was among the few prominent conservative intellectuals who, when it came to the Darwin debate, really “got it.” In his journal First Things he published articles by ID writers like Stephen Meyer and Phillip Johnson on subjects where other conservative journals still fear to tread.

Dr. Novella, the dogmatic neurologist from Yale who can’t fathom why his materialist ideology isn’t accepted as truth by all, concludes his latest mind-brain problem post (after calling me intellectually dishonest, a creationist, etc.) with this rhetorical flourish:

Dr. Egnor’s three pillars of neuroscience denial – dualism of the gaps; denying the inferences from brain-mind correlation; and confusing the question of how the brain causes mind with the question of does the brain cause mind – have all been shattered.

My ‘”three pillars of neuroscience denial have been shattered”?

!

Well, it’s time for me to unshatter them.

Texans for Better Science Education just posted an enlightening analysis of the recent push-poll by Darwinists at the far-left advocacy group Texas Freedom Network and the polls of the public’s views on what should be taught in science classes regarding evolution. In a transparent attempt to support their campaign TFN has conducted and has been promoting a clearly biased and misleading survey. TBSE feels it is critical for the public to see how TFN’s “results” compare to other polls across America, which have been conducted by unbiased and nationally recognized pollsters. (In contrast, TFN not only picked their own pollster but they also supplied the list of people to survey!) Read it all here.

Eric Lane, head of the local San Antonio chapter of Americans United for Separation of Church and State, makes bold — and bogus — assertions in the San Antonio Express about the current debate over how to teach evolution, and what he imagines might be the reasons behind it. Not surprisingly, Lane apparently didn’t bother to do a shred of research, instead seeming quite satisfied to let his imagination come up with all sorts ridiculous things. It isn’t as if you can’t read what Discovery’s views are on science education, or even specifically what my own views are (they’re all over this blog after all). So there’s really no excuse to so blatantly misrepresent our position, and what our motivations Read More ›

[Editor’s Note: For a full and comprehensive review and response to Edward Humes’ book, Monkey Girl: Evolution, Education, and the Battle for America’s Soul, please see A Partisan Affair: A Response to Edward Humes’ Inaccurate History of Kitzmiller v. Dover and Intelligent Design, “Monkey Girl.] In his book Monkey Girl: Evolution, Education, Religion, and the Battle for America’s Soul, author Edwards Humes makes many inaccurate claims about science education policy. Humes’ partisanship comes through clearly in these discussions, as he contends that those who would not teach evolution in a one-sided pro-Darwin-only fashion are engaged in a “concerted attack … on the teaching of evolution and other bedrock principles of modern science.” (pg. 25.) Humes’ repetition of common Darwinist rhetoric Read More ›

R.R. Reno, features editor at First Things, has a fine essay on the mind-brain problem that addresses many of the issues that Steven Novella and I have been debating over the past year or so. The substance of my arguments against Dr. Novella’s dogmatic materialism and his astonishing hubris regarding the application of neuroscience to the mind brain problem (“Every single prediction of materialism has been proven…”) has been twofold.

First, I assert that the materialistic understanding of the mind isn’t even logically coherent. The salient characteristics of the mind, such as intentionality, qualia, free will, restricted access, continuity of self through time, incorrigibility, and unity of consciousness are not properties of matter, and there are very strong philosophical and logical reasons to reject the thesis that the mind is matter or that the mind is caused entirely by matter, without remainder. Materialist theories of the mind haven’t even reached logical coherence, let alone empirical verification.

My second argument is that, contrary to the hyperbolic claims of materialists, modern neuroscience accords quite well with dualist (and hylomorphic) understandings of the mind-brain relationship. The pioneer in the scientific study of the relationship between the brain and the mind was UCSF neurophysiologist Benjamin Libet, who described his own understanding of the mind-brain relationship as essentially property dualism. Other leaders in neuroscience, such as neurosurgeon Wilder Penfield (the father of epilepsy surgery), Sir John Eccles (Nobel Laurate in medicine for his pioneering work on neuronal synapses) and Charles Sherrington (the father of modern neuroscience) were explicit dualists. The inference to dualism in neuroscience has been emphasized by UCLA neurologist and neuroscientist Jeffery Schwartz, who has documented the substantial evidence that mental changes can induce measurable changes in brain function. Obviously these observations aren’t decisive; a materialist could assert that the brain changes were induced by other brain changes, and that the mental states were epiphenomenal, but the salient point is that advances in neuroscience admit dualist as well as materialist interpretations.

In his essay “Brain Science and the Soul,” Reno, writing from the Christian perspective on the mind-body problem, observes:

[Editor’s Note: For a full and comprehensive review and response to Edward Humes’ book, Monkey Girl: Evolution, Education, and the Battle for America’s Soul, please see A Partisan Affair: A Response to Edward Humes’ Inaccurate History of Kitzmiller v. Dover and Intelligent Design, “Monkey Girl.] To give a feel for the partisan nature of Monkey Girl: Evolution, Education, Religion, and the Battle for America’s Soul, Edward Humes’ website for his book has boasted glowing endorsements from reviewers like Eugenie Scott, P.Z. Myers, Michael Shermer, and conspicuously, no ID -proponents. One of the major themes of Humes’ book is to promote the view that evolution is compatible with religion. As discussed below, Humes even goes so far as to claim (wrongly) Read More ›

In a recent post, I pointed out the obvious — that traditional allopathic medical practice is capable of causing considerable harm to patients, and I appealed to some of the particularly nasty critics of alternative medicine to back off with the venom directed against practitioners and ordinary people who have experienced benefit from alternative medicine or who are concerned about the risks associated with vaccinations. We doctors have our hands full protecting patients from our own mistakes, without spending our time excoriating accupuncturists. A little perspective is in order.

So why are these particular bloggers so obsessed with hatred for people who question medical or scientific orthodoxy? Most of these arrogant critics are atheist/materialist physicians, and their anger is fueled by the refusal of the public and many other scientists and physicians to accede to their orthodoxy. Their issue is ideological, not medical or scientific. Scientism is a materialist religion — a metaphysical stance — and its priests don’t suffer questions lightly.

My view on the debate between allopathic medicine and alternative medicine is straightforward: follow the evidence wherever it leads, and do so with professionalism and respect. It is based on the evidence that I doubt the efficacy of many of the claims made by proponents of alternative medicine, and it’s based on the evidence that I support intelligent design theory and the viewpoint that the mind is not merely the brain. In that sense, I’m very much a denialist. I deny many of the claims of proponents of alternative medicine, I deny some of the claims made by proponents of allopathic medicine, and I deny Darwinism as an adequate explanation for life and I deny materialism as adequate for the mind. I’m interested in evidence, not doctrinal purity or ideological bullying.

For my temerity, I got ‘smackdowned.’ One PalMD from ‘Denialism blog’ thumped his anonymous chest: