Science and Culture Today Discovering Design in Nature

Science and Culture Today | Page 1251 | Discovering Design in Nature

Following the Evidence vs. Framing Science: Stephen Meyer and Chris Mooney, Monday on Medved

Monday, Nov. 16th, Stephen Meyer and Chris Mooney will be on The Michael Medved Show (second hour, 1pm PT/4pm ET). Mooney is a diehard Darwin defender that various Fellows here at the CSC have debated in the past, and he’s someone we’ve reported about over the years. His view of science is elitist and arrogant, and he has recommended such things as suppressing dissenting views from the media, to spinning science in such a way as to manipulate public opinion. He considers anyone who disagrees with him to be ignorant about science. It will be interesting to see how he does with Meyer, a Cambridge PhD who clearly disagrees with Mooney on … well, practically everything.

Origins of Life Debate Commemorates 150th Anniversary of Darwin’s Origin of Species

With the anniversary of Darwin’s opus nearly upon us, a question that keeps coming up is whether the scientific community is any closer to figuring out the origins of life now than when Darwin published his theory 150 years ago? To mark the 150th anniversary of the publication of Origin of Species, advocates for intelligent design and Darwinian evolution will be squaring off at the end of the month to debate the origins of life, the challenges to Darwin’s theory of evolution and the alternative theory of intelligent design. The American Freedom Alliance is sponsoring this debate as a part of their series of events celebrating the 150th anniversary of the publication of the Origins this month. The debate will Read More ›

God, Design, and Contingency in Nature

I recently received an email asking if the correspondent correctly understood my views about intelligent design and God. Since I sometimes get similar questions, I’m posting this correspondence for anyone who is interested.

Q: I understand your current position to be that design is detectable in nature, and that design detection is not merely a theological gloss upon the scientific facts, but is actually an activity appropriate for science. I further understand you to be saying that design detection in itself is neutral regarding the way that the design found its way into nature. Thus, if the bacterial flagellum is designed, it *could* be that God took a regular bacterium and miraculously “tweaked” it, or it *could* be that God “front-loaded” the evolutionary development of the bacterial flagellum, in a manner similar to that suggested by, say, Michael Denton. Design detection as a science cannot rule on these things; all that it can show is that Darwinian mechanisms, all by themselves, could not have produced integrated structures such as the flagellum. If there was not direct intervention (tweaking, guiding, steering, etc.) or advance planning (“front-loading”), neo-Darwinian processes would never have been able to produce all the complex varieties of living things that we see today. Have I got your current position correct?

Me: Yes, that’s exactly right.

Q: Then there is the question whether your views have changed over the years. Someone I know claims that in your early writings and early conference appearances, you said directly, or gave the strong impression, that some things (A, B, C …) were brought about by wholly natural processes, whereas other things (X, Y, Z …) were brought about by design (the implication being that “designed” in your early thought was opposed to “natural”). My acquaintance’s picture of Behean evolution would then be something like this: evolution in the early oceans chugs along on its own, via neo-Darwinian and other stochastic processes, as various sorts of marine worms and sponges and so on develop. But then, during the Cambrian Explosion, God takes a direct hand and literally reshapes marine worms into 30 or so new phyla, after which things go on by natural means again, until the next limit is reached, and God has to disrupt the normal flow of nature again (maybe to create land animals, or mammals, or birds, or man). Thus, there would be a jerky, stop-and-start sort of evolution, with chance/natural law causes alternating with fits of miracles. So, looking at any given creature, science would have to say things like: “Human lungs — evolved by blind mechanisms from primitive air bladder; human camera eye — required special intervention from intelligent designer; bacterial cell walls — evolved by blind chemical mechanisms; bacterial flagellum — was made by a bolt of divine lightning.” Etc. Given this understanding of your views, one can see why my acquaintance or other TEs would characterize ID as “God of the gaps” reasoning. My question is: Was it *ever* your view that ID *required* such a jerky view of evolution, and more generally that it required miraculous intervention (breaking the causal nexus, violating the laws of nature)? Or was it always the case that your view *allowed for* jerky, stop-and-start evolution, and *allowed for* miraculous intervention, but did not *require* these things?

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Crowley v. Smithsonian Institution: The Government May Promote Scientific Theories That Touch Upon Religious Questions

Crowley v. Smithsonian Institution is another case where a federal court found that the government does not violate the Establishment clause when it advocates evolution. Yet the reasoning the court used to find it permissible to teach evolution could, if applied fairly, also validate the teaching of intelligent design as constitutional. 1. Summary Plaintiffs sued the Smithsonian Institution, arguing that displays featuring evolution at the Smithsonian National Museum of Natural History established secular humanism and violated the constitutional mandate requiring the government to remain neutral in matters of religion.70 Plaintiffs requested an order compelling the Smithsonian to “expend an amount equal to the amount extended in the promulgation of the evolutionary theory . . . on the Biblical account of Read More ›

Wright v. Houston: It’s Not Illegal To Teach the Evidence Supporting Evolution

The case Wright v. Houston was decided by the lowest level of the federal courts in 1973, and it effectively ruled that it is not illegal to teach just the evidence supporting evolution. This is one case in a line of cases that found that teaching evolution does not violate the Establishment Clause. 1. Summary Students in the Houston Independent School District sued their district and the Texas State Board of Education for teaching evolution but not including any other views about origins, such as the Biblical story of creation.43 The student-plaintiffs contended that the study of evolution constituted the establishment of a sectarian, atheistic religion and inhibited the free exercise of their own religion in violation of the First Read More ›

Misrepresenting the Definition of Intelligent Design

Download the Complete “Truth or Dare” with Dr. Ken Miller Lecture GuidePermission Granted to Copy and Distribute for Educational Use. Links to our 7-Part Series Responding to Ken Miller: • Part 1: Science and Religion: Is Evolution “Random and Undirected”?• Part 2 (This Article): Misrepresenting the Definition of Intelligent Design• Part 3: Confusing Evidence for Common Ancestry With Evidence for Darwinian Evolution• Part 4: The Name-Dropping Approach to Transitional Fossils• Part 5: Spinning Tales About the Bacterial Flagellum• Part 6: Misrepresenting Michael Behe’s Arguments for Irreducible Complexity of the Blood Clotting Cascade• Part 7: Ken Miller and the Evolution of the Immune System: “Not Good Enough”? At the Dover trial, Ken Miller asserted under oath that intelligent design is merely Read More ›

“Intelligent Design and the Constitution” Symposium at University of St. Thomas School of Law

Tomorrow, Tuesday November 10th, University of St. Thomas School of Law is hosting a legal symposium titled “Intelligent Design and the Constitution.” Participants include Peter M. J. Hess (NCSE), David DeWolf (Professor of Law, Gonzaga University; senior fellow, Discovery Institute), Josh Rosenau (NCSE), Thomas D. Sullivan (Aquinas Chair in Philosophy and Theology, University of St. Thomas), Patrick Gillen (Lead Defense Counsel, Kitzmiller v. Dover), Russell Pannier (Emeritus Professor of Law, William Mitchel College of the Law), and myself. The title of my talk will be “The Constitutionality and Pedagogical Benefits of Teaching Evolution Scientifically.” According to the website: The symposium, free and open to the public, will bring together scholars to debate and analyze various constitutional and philosophical issues surrounding Read More ›

Darwin and the Mathematicians

ENV: In the past, you’ve remarked about mathematicians and their opinions of Darwin’s theory of evolution. They were skeptical, you said; very skeptical. John Von Neumann was an example. How do you know that about him and about other mathematicians?

DB: How do I know? Here’s how:

I have been close to a number of mathematicians, and friends with others: Daniel Gallin (who died before he could begin his career), M.P. Schutzenberger (my great friend), René Thom (a friend as well), Gian-Carlo Rota (another friend), Lipman Bers (who taught me complex analysis and with whom I briefly shared a hospital room, he leaving as I was coming), Paul Halmos (a colleagues in California), and Irving Segal (a friend by correspondence, embattled and distraught). Some of these men I admired very much, and all of them I liked.
I had many other friends in the international mathematical community. We exchanged views; I got around.

Among the mathematicians that I knew from very roughly 1970 to 1995, the general attitude toward Darwin’s theory was one of skepticism. These days, I do not get around all that much, and whatever the mathematician’s pulse, I do not have my finger on it. But the reactions of which I speak were hardly surprising. Until recently, mathematicians have been skeptical of any discipline beyond mathematics, and I say until recently because attitudes as well as times have changed.

In talking of the mathematician’s skepticism, I mentioned Von Neumann because his name was widely known. I might have mentioned Gian-Carlo Rota. He despised the enveloping air of worship associated with Darwin; he thought biology primitive and dishonest.

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Truth or Dare with Dr. Ken Miller: A Lecture Guide to the Anti-Intelligent Design Claims by Dr. Kenneth Miller

Download the Complete “Truth or Dare” with Dr. Ken Miller Lecture GuidePermission Granted to Copy and Distribute for Educational Use. Links to our 7-Part Series Responding to Ken Miller: • Part 1 (This Article): Science and Religion: Is Evolution “Random and Undirected”?• Part 2: Misrepresenting the Definition of Intelligent Design• Part 3: Confusing Evidence for Common Ancestry With Evidence for Darwinian Evolution• Part 4: The Name-Dropping Approach to Transitional Fossils• Part 5: Spinning Tales About the Bacterial Flagellum• Part 6: Misrepresenting Michael Behe’s Arguments for Irreducible Complexity of the Blood Clotting Cascade• Part 7: Ken Miller and the Evolution of the Immune System: “Not Good Enough”? Introduction Brown University biologist Dr. Kenneth Miller is the kind of person you naturally Read More ›

David Berlinski on The Deniable Darwin and Commentary

Q: Many of the most important and lengthiest essays in The Deniable Darwin were originally published in Commentary magazine. How did that fruitful partnership, or patronship, come about? Did you encounter any resistance from the Commentary readership?

DB: My association with Commentary was a stroke of good luck. I wanted a wider readership. Who doesn’t? So I wrote [editor] Neal Kozodoy a letter. It was 1994. Neal, for reasons of his own, thought it important to broaden Commentary‘s intellectual horizons. We had been struck by the fact that science as an institution lacks for critics. To a very surprising extent, it gets a free pass. So our association began. I’ve never known a better editor. “The Deniable Darwin” provoked a great deal of controversy when it was published. It still does. Bloggers still feel obliged to waddle into Blogginess with a counter-critique. Some readers found my Commentary essays difficult, especially those dealing with the origins of life and the evolution of the eye. They objected, perhaps rightly so. They are difficult. But Commentary, you must remember, is a Jewish magazine, and it was the thought that I might in some way be offering encouragement to Christian evangelicals that some of Commentary‘s readers found troubling. They were fearful that in the very next issue I might be found speaking in tongues or eagerly handling snakes.

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